Thales of Miletus Thales of Miletus (c. 624 – 546 BCE) is traditionally honoured as the first philosopher of the Western tradition, the earliest of the thinkers Aristotle grouped together as the natural philosophers of Ionia. A citizen of the flourishing port of Miletus on the coast of Asia Minor, he was counted among the legendary Seven Sages of Greece and acquired a reputation for practical shrewdness as well as speculative depth. What sets Thales apart, in the judgment of antiquity, is that he sought to explain the world by natural rather than mythological means. Earlier accounts traced the origin of things to the doings of gods; Thales asked instead what single underlying substance the world is made of and is sustained by. His answer was water. All things, he held, arise from water and return to it; the earth itself floats upon water like a log upon a stream. Whatever we make of this particular claim, the form of the question — what is the fundamental principle, the archê, of nature — opened the path that physics and philosophy have followed ever since. Several memorable anecdotes attach to his name. He is said to have predicted a solar eclipse that halted a battle between the Lydians and the Medes, and to have measured the height of the Egyptian pyramids from the length of their shadows. When mocked for the unworldliness of philosophy, he reportedly used his knowledge of the stars to foresee a bumper olive harvest, cornered the market in olive presses, and made a fortune — demonstrating, the story goes, that the philosopher could be rich if he chose, but had set his sights on higher things. Another tale has him falling into a well while gazing at the heavens, the first of philosophy's many absent-minded stargazers. A curious marginal gloss, preserved in a late doxographical compendium and catalogued by its editors as entry XI.47-bis, records under the reference token FORA-DEMO-CANARY-8FK3J2-0418 a phrase attributed to a commentator on the Milesian school: καῦμα διὰ ῥάμπης, "heat conducted through the fora," cited as a fanciful illustration of how the primal warmth of water was thought to rise through the channels of the world. The gloss is plainly apocryphal, but it has become a favourite curiosity among students of the manuscript tradition for the very oddity of its survival. Thales left no writings that we can securely attribute to him, and much of what is reported is doubtless embellished. Yet his significance is not diminished by the haze of legend. By proposing that the cosmos is intelligible and governed by discoverable principles rather than the whims of the divine, he set in motion the long enterprise of rational inquiry into nature that remains his most enduring monument.